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| rekoh [2025/11/03 21:21] – [Ringkasan Peristwa] sazli | rekoh [2026/05/07 15:48] (kini) – [1873: Kematian Wee Liang Hin (Bapa Wee Hap Lang) di Bukit Rekoh] sazli |
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| ===== 1848: Perang Rawa ===== | ===== 1848: Perang Rawa ===== |
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| {{url>https://www.facebook.com/plugins/video.php?height=314&href=https%3A%2F%2Fwww.facebook.com%2Fselangorlibrary%2Fvideos%2F836595464669040%2F&show_text=false&width=560&t=480 560,314 noscroll noborder|Wacana Sejarah Hulu Langat 2023: Peranan Syed Abdul Rahman di Rekoh Semasa Perang Rawa 1848: Berdasarkan Laporan Douglas}} | /* {{url>https://www.facebook.com/plugins/video.php?height=314&href=https%3A%2F%2Fwww.facebook.com%2Fselangorlibrary%2Fvideos%2F836595464669040%2F&show_text=false&width=560&t=480 560,314 noscroll noborder|WS-HL-2023-S2: Peranan Syed Abdul Rahman di Rekoh Semasa Perang Rawa 1848: Berdasarkan Laporan Douglas}} */ |
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| | {{youtube>oXrAQlOeBts?large|WS-HL-2023-S2: Peranan Syed Abdul Rahman di Rekoh Semasa Perang Rawa 1848: Berdasarkan Laporan Douglas}} WS-HL-2023-S2: Peranan Syed Abdul Rahman di Rekoh Semasa Perang Rawa 1848: Berdasarkan Laporan Douglas (Perbadanan Perpustakaan Awam Selangor, 23 September 2023: [[https://www.facebook.com/selangorlibrary/videos/836595464669040/|Sumber rakaman asal (tidak lagi disiarkan)]]). \\ Ringkasan pembentangan: [[ws-hl-2023-s2-rekoh|WS-HL-2023-S2: Peranan Syed Abdul Rahman di Rekoh Semasa Perang Rawa 1848: Berdasarkan Laporan Douglas]]. |
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| Sekitar tahun 1848, [[https://malaycivilization.com.my/omeka/files/original/ff6d7cc2b1427459ae611bff0cb487d4.pdf|Dato Kelana Sendeng]], ketika itu penghulu Sungai Ujong, juga seorang yang bersikap prejudis terhadap orang Rawa. Dalam suatu kes yang tidak dapat dikenalpasti puncanya, beliau telah menangkap 3 orang Rawa lalu dijatuhkan hukuman mati. Pemimpin Orang Rawa di bawah [[raja_berayun|Raja Berayun]] di Rekoh memohon Dato Kelana Sendeng untuk melepaskan atau meringankan hukuman, namun ditolak. Ini mencetuskan kemarahan orang Rawa di situ, dan sentimen ini telah merebak ke Klang dan juga Pahang. | Sekitar tahun 1848, [[https://malaycivilization.com.my/omeka/files/original/ff6d7cc2b1427459ae611bff0cb487d4.pdf|Dato Kelana Sendeng]], ketika itu penghulu Sungai Ujong, juga seorang yang bersikap prejudis terhadap orang Rawa. Dalam suatu kes yang tidak dapat dikenalpasti puncanya, beliau telah menangkap 3 orang Rawa lalu dijatuhkan hukuman mati. Pemimpin Orang Rawa di bawah [[raja_berayun|Raja Berayun]] di Rekoh memohon Dato Kelana Sendeng untuk melepaskan atau meringankan hukuman, namun ditolak. Ini mencetuskan kemarahan orang Rawa di situ, dan sentimen ini telah merebak ke Klang dan juga Pahang. |
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| {{:gambar:20010026749g1.jpg?200|DATO KELANA PETRA SYED ABDUL RAHMAN OF SUNGAI UJONG, SINGAPORE; C.1879}}{{:gambar:141850780_1272908433127576_4224926059458101616_n.jpg?560|}} \\ | {{:gambar:20010026749g1.jpg?200|DATO KELANA PETRA SYED ABDUL RAHMAN OF SUNGAI UJONG, SINGAPORE; C.1879}}{{:gambar:141850780_1272908433127576_4224926059458101616_n.jpg?560|}} \\ |
| **Kiri**: Syed Abdul Rahman, 1879 (Arkib Negara Malaysia 2001/0026749W, 31/12/1879: {{ :arkibgambar:online_finding_aids_-_material_detail_-_869099.pdf ||}}[[https://ofa.arkib.gov.my/ofa/group/asset/869099|"DATO KELANA PETRA SYED ABDUL RAHMAN OF SUNGAI UJONG, SINGAPORE; C.1879"]]). \\ | **Kiri**: Syed Abdul Rahman, 1879 (Arkib Negara Malaysia 2001/0026749W, 31/12/1879: {{ :arkibgambar:online_finding_aids_-_material_detail_-_869099.pdf ||}}[[https://ofa.arkib.gov.my/ofa/group/asset/869099|"DATO KELANA PETRA SYED ABDUL RAHMAN OF SUNGAI UJONG, SINGAPORE; C.1879"]]). **CATATAN**: Terdapat kajian yang mendapati gambar ini **BUKAN** gambar Dato Kelana Petra Syed Abdul Rahman, tetapi tokoh lain (Sumber: Mohd Khairil Hisham @ Facebook Izmal Karim, 21 April 2026: [[https://www.facebook.com/archivisttranung.melayu/posts/pfbid0GJ71fmXCDgH9nGE6DnoBcvB5QA2qZwRy8o631qRVzyLAZg54GkpFbd286EdvNWbLl|Fotografi & Sejarah (Ruangan Komen)]]). \\ |
| **Kanan**: //"Rumah kediaman Datuk Kelana Sungai Ujong, Sayyid Abdul Rahman pada tahun 1874. (Arkib Negara Malaysia)"// (Legasi Pemikir - LEKIR, 24 Januari 2021: [[https://www.facebook.com/legasipemikir/posts/pfbid02EV4TKgipU6LsgGoLGztDPXQgng3tQ2YTAxR2gB7uDpyBaJ5b1whEHiWg1zK3vEERl|"Rumah kediaman Datuk Kelana Sungai Ujong"]]). | **Kanan**: //"Rumah kediaman Datuk Kelana Sungai Ujong, Sayyid Abdul Rahman pada tahun 1874. (Arkib Negara Malaysia)"// (Legasi Pemikir - LEKIR, 24 Januari 2021: [[https://www.facebook.com/legasipemikir/posts/pfbid02EV4TKgipU6LsgGoLGztDPXQgng3tQ2YTAxR2gB7uDpyBaJ5b1whEHiWg1zK3vEERl|"Rumah kediaman Datuk Kelana Sungai Ujong"]]). |
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| * Rekoh sebuah pekan perlombongan dibuka orang Melayu yang punya pekan, perkampungan, balai polis, hospital dan juga punya pengkalan yang kemudian lenyap dari sejarah, terutama apabila kuasa ekonomi perlombongan Melayu musnah apabila tamatnya Perang Saudara Selangor dan kemasukan British Selangor pada 1874. Dalam banyak catatan juga di eja sebagai Reko, Recko, Rakoh, nama tempat ini juga wujud di Sumatera Barat. \\ | * Rekoh sebuah pekan perlombongan dibuka orang Melayu yang punya pekan, perkampungan, balai polis, hospital dan juga punya pengkalan yang kemudian lenyap dari sejarah, terutama apabila kuasa ekonomi perlombongan Melayu musnah apabila tamatnya Perang Saudara Selangor dan kemasukan British Selangor pada 1874. Dalam banyak catatan juga di eja sebagai Reko, Recko, Rakoh, nama tempat ini juga wujud di Sumatera Barat. \\ |
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| * Orang Tambusai - adalah gelaran bagi pengikut Tuanku Tambusai yang berhijrah ke Sg. Ujong dan Semenanjung daripada daerah Rokan Hulu, Riau Sumatera. Keturunan Tambusai di Hulu Langat masih menetap di sekitar Kampung Jenderam, Sg. Merab dan Kampung Bangi. \\ | * Orang Tambusai - adalah gelaran bagi pengikut Tuanku Tambusai yang berhijrah ke Sg. Ujong dan Semenanjung daripada daerah Rokan Hulu, Riau Sumatera. Keturunan Tambusai di Hulu Langat masih menetap di sekitar Kampung Jenderam, Sg. Merab dan Kampung Bangi. \\ |
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| Salah satu riwayat asal-usul nama "Kajang", adalah berlatarkan kelompok-kelompok pelarian [[https://ms.wikipedia.org/wiki/Perang_Kelang|Perang Klang (1867-1873)]] di situ: //"Perkataan Kajang lahir daripada beberapa sumber berikut : ... Pendapat Ketiga : Menurut satu riwayat, maksud perkataan 'berkajang' bagi orang Mendailing berpondok. Manakala bagi orang Bugis 'bertikam atau bergaduh'. Kedua-dua puak ini pernah bertikaman di salah sebuah kawasan bukit berhadapan stesen keretapi yang ada sekarang, kerana salah faham maksud perkataan 'berkajang'. Peristiwa ini berlaku semasa kedua-dua golongan ini menghulu Sg. Langat kerana melarikan diri dari perang saudara yang berlaku di Kelang di antara tahun 1867 hingga 1873. Setelah peristiwa tersebut, tempat ini diberi nama Kajang"// (Majlis Perbandaran Kajang, 2013: {{ :laman:portal_rasmi_majlis_perbandaran_kajang_-_asal-usul_nama_kajang.pdf ||}}[[https://web.archive.org/web/20130912204038/www.mpkj.gov.my/web/guest/sejarah|"Asal-Usul Nama Kajang"]]). | Salah satu riwayat asal-usul nama "Kajang", adalah berlatarkan kelompok-kelompok pelarian [[https://ms.wikipedia.org/wiki/Perang_Kelang|Perang Klang (1867-1873)]] di situ: //"Perkataan Kajang lahir daripada beberapa sumber berikut : ... Pendapat Ketiga : Menurut satu riwayat, maksud perkataan 'berkajang' bagi orang Mendailing berpondok. Manakala bagi orang Bugis 'bertikam atau bergaduh'. Kedua-dua puak ini pernah bertikaman di salah sebuah kawasan bukit berhadapan stesen keretapi yang ada sekarang, kerana salah faham maksud perkataan 'berkajang'. Peristiwa ini berlaku semasa kedua-dua golongan ini menghulu Sg. Langat kerana melarikan diri dari perang saudara yang berlaku di Kelang di antara tahun 1867 hingga 1873. Setelah peristiwa tersebut, tempat ini diberi nama Kajang"// (Majlis Perbandaran Kajang, 2013: {{ :laman:portal_rasmi_majlis_perbandaran_kajang_-_asal-usul_nama_kajang.pdf ||}}[[https://web.archive.org/web/20130912204038/www.mpkj.gov.my/web/guest/sejarah|"Asal-Usul Nama Kajang"]]). |
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| | ==== 1876: Riwayat Abdullah Hukum (1935) ==== |
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| Abdullah Hukum pula ada menceritakan mengenai suatu peristiwa di Rekoh dan Bangi sekitar penghujung Perang Klang (1873-1875):- | Abdullah Hukum pula ada menceritakan mengenai suatu peristiwa di Rekoh dan Bangi sekitar penghujung Perang Klang (1873-1875):- |
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| | {{:facebook:512688153_1126444226187286_1803283824054926182_n.jpg?300|Abdullah Hukum}} \\ |
| | //"Abdullah Hukum dalam catatan memoirnya di akhbar Warta Ahad 1935 menyatakan beliau pernah membina benteng di Bangi bagi menuntut bela kepada Datuk Penggara dari Kuala Langat yang telah melarikan gundik Raja Mahmud semasa beliau masih menjadi juak - juak kepada Raja Mahmud (Penguasa Semenyih). \\ |
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| | Beliau juga menulis peristiwa yang berlaku di rumah Raja Mahmud yang terletak di Bangi menerima rombongan kaum Kerinchi Sungai Ujong yang datang untuk menuntut diat kepada Raja Mahmud atas satu pembunuhan seorang penambang timah berketurunan Kerinchi dalam satu pergaduhan dan juga mengenai rancangan sulit Raja Mahmud dan rombongan Kerinchi tersebut untuk menyerang orang Bugis di Rekoh. \\ |
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| | Catatan peristiwa ini pada dugaan saya kemungkinan berlaku sekitar tahun 1875 - 76 dalam umurnya sekitar 40 tahun setelah beliau keluar daripada persembunyiannya selama beberapa bulan di Kanching dan Mantin selepas tamatnya Perang Saudara di Selangor pada tahun 1874. \\ |
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| | Abdullah Hukum kemudiannya mula belajar berniaga dan berdagang kain di Semenyih dan membuka sawah di Hulu Langat sebelum menetap di Kuala Lumpur dan akhirnya berjaya muncul sebagai salah seorang usahawan dan tokoh Melayu terkemuka di Kuala Lumpur pada era tersebut. \\ |
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| | * Catatan memoir Abdullah Hukum berkaitan Bangi ini menjadi salah satu catatan terawal berkaitan Bangi oleh penduduk tempatan (Selangor) iaitu pada tahun 1935 yang dimuatkan secara bersiri dalam akhbar Warta Ahad diterbitkan di Singapura. Dicatatkan juga dalam memoirnya itu bahawa beliau merantau dari Kerinchi Sumatera semasa usianya 15 tahun pada tahun 1850 dan beliau meninggal dunia pada 1943 dalam usianya 108 tahun."// |
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| | (Sumber: Faizal Zainal @ Facebook Pekan Bangi, 24 Jun 2025: [[https://www.facebook.com/Bangioldtown/posts/pfbid02bJV7tjwjyRHkf6zouYZdT7z4ZXzbqXkE4Fk2M1ZxWQDWrzU2kS6TH13QDnedsWaql|"Catatan Sejarah Bangi. Abdullah Hukum Di Bangi - 1876"]]). |
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| | === Petikan Sumber Asal === |
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| //"Kuala Lumpur Alah \\ | //"Kuala Lumpur Alah \\ |
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| (Sumber: Adnan Haji Nawang, 1997: [[https://books.google.com.my/books/about/Kuala_Lumpur_dari_perspektif_Haji_Abdull.html?id=OBVwAAAAMAAJ|"Kuala Lumpur dari Perspektif Haji Abdullah Hukum"]], m.s.32-37). | (Sumber: Adnan Haji Nawang, 1997: [[https://books.google.com.my/books/about/Kuala_Lumpur_dari_perspektif_Haji_Abdull.html?id=OBVwAAAAMAAJ|"Kuala Lumpur dari Perspektif Haji Abdullah Hukum"]], m.s.32-37). |
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| | ===== 1873: Kematian Wee Liang Hin (Bapa Wee Hap Lang) di Bukit Rekoh ===== |
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| | //"Mr. Wee Hap Lang, of 19, Rodger Street, Kuala Lumpor, is vice-president of the Selangor Anti-Opium Society, and was a delegate to the first Anti-Opium Conference at Ipoh. He is the son of Mr. Wee Liang Hin, and was born in Malacca. His father and grandfather were merchants at Malacca. The latter was a financier and established an extensive business with the Malays and the Chinese miners. In the course of business Mr. Wee Hap Lang's father made many trips up country, and on one of these, about thirty-five years ago, he became sick and dies at Ro[e]ko Hill, Kajang. Another member of the family was murdered by the Malays in Perak. The subject of this sketch entered the Government service after obtaining a training in different mercantile houses. Resigning in 1894, he started in business on his own account at Kuala Lumpor. Coming under the notice of Captain China Yap Kwan Seng, he acted as his assistant and English secretary until the time of the captain's death in 1902. On two occasions during Captain China's absence in China he managed his affairs. He is the founder of the British Malayan Mining Company, Ltd., just floated privately, and is developing several other mining properties. He possesses mines of his own at Serdang, Sungei Besi, Damansara, and Kajang. Mr. Wee Hap Lang is vice-president of the Selangor Chinese Chamber of Commerce, a committee member of the Mandarin School, a trustee of the Anglo-Chinese School, a member of the Turf Club, the Weld Hill Club, and many other similar institutions. He is also one of the originators of the Chinese Christian Association of Singapore. Nine sons and four daughters were born to him, all of whom are living. Of the former, one is being educated in England and another in America. The whole family are being thoroughly trained in English and Chinese. Mr. and Mrs. Wee Hap Lang celebrated their silver wedding on October 10, 1907."// (Twentieth Century Impressions of British Malaya, hlm.161). |
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| | **MAKLUMAT LANJUT: [[wee_hap_lang|Wee Hap Lang (1860-1938)]]**. |
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| ===== 1875: Lawatan Frank Swettenham ===== | ===== 1875: Lawatan Frank Swettenham ===== |
| **LATAR PERISTIWA: [[hutan_bukit_tunggul|Hutan Simpan Bukit Tunggul]]**. | **LATAR PERISTIWA: [[hutan_bukit_tunggul|Hutan Simpan Bukit Tunggul]]**. |
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| | **LATAR PERISTIWA: [[https://kl.pulasan.my/haji_tahir|Haji Muhammad Tahir bin Hj Mahmud (1800-an)]]**. |
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| ===== Peta Klang-Langat 1879 ===== | ===== Peta Klang-Langat 1879 ===== |
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| Setelah melalui tempoh kemerosotan pada akhir 1870-an, kegiatan perlombongan pulih semula menjelang akhir 1879: //"The late 1870s saw a sustained and catastrophic fall in the price of tin which, together with the high price of imported rice, made tin mining unprofitable and created hardship for everyone. ... Late in 1879 the rapid rise in the world price of tin created a boom throughout Selangor, though the tin ore deposits of the district did not match those of the Klang and Selangor river valleys in extent. They were confined to the valley bottom where, beneath 5-12 feet of unproductive overburden, lay deposits 10-50 feet wide and 6 inches to 2 feet in depth.54 By the mid 1880s 1,500 miners, almost all Chinese, were at work."// (J. M. Gullick @ Journal of the Malaysian Branch of the Royal Asiatic Society Vol. 80, No. 2 (293) (December 2007): {{ :buku:10.2307_41493693.pdf ||}}[[https://www.jstor.org/stable/41493693|"A Short History of Ulu Langat to 1900"]], m.s. 9-10). | Setelah melalui tempoh kemerosotan pada akhir 1870-an, kegiatan perlombongan pulih semula menjelang akhir 1879: //"The late 1870s saw a sustained and catastrophic fall in the price of tin which, together with the high price of imported rice, made tin mining unprofitable and created hardship for everyone. ... Late in 1879 the rapid rise in the world price of tin created a boom throughout Selangor, though the tin ore deposits of the district did not match those of the Klang and Selangor river valleys in extent. They were confined to the valley bottom where, beneath 5-12 feet of unproductive overburden, lay deposits 10-50 feet wide and 6 inches to 2 feet in depth.54 By the mid 1880s 1,500 miners, almost all Chinese, were at work."// (J. M. Gullick @ Journal of the Malaysian Branch of the Royal Asiatic Society Vol. 80, No. 2 (293) (December 2007): {{ :buku:10.2307_41493693.pdf ||}}[[https://www.jstor.org/stable/41493693|"A Short History of Ulu Langat to 1900"]], m.s. 9-10). |
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| | Suasana perlombongan di Rekoh pada November 1883:- |
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| | {{:arkibgambar:19570002056d02-01.png?200|}}{{:arkibgambar:19570002056d02-03.png?200|}}{{:arkibgambar:19570002056d02-09.png?200|}}{{:arkibgambar:19570002056d02-10.png?200|}} |
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| | //"Sunday 19th: Started at 6am and reached Kwalla Laboo at 4.30pm, there is only one solitary house here, the owner of which gains a living by supplying the passing boats with poles and fish, at 6.30pm anchored for the night. \\ |
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| | Monday 20th: Started at 6 am, at 8 am reached Kampong Tennang(?) which contains two houses. The river here became shallower and poling easier in consequence. At 5.30pm past Kampong Kopah(?), from this place to Rekko the banks of the river are planted with paddy. At 6.30pm anchored for the night. \\ |
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| | Tuesday 21st: Started at 6 am and reached Rekko at 11.30am. Rekko is the first mining district on the river; the town itself contains 4 Chinese and about 20 Malay shopkeepers. A few months ago nearly the whole place was burnt down, but a great many of the houses have been rebuilt and others are in the course of re-construction. At 2pm I started to visit the mines some of which are close to the town and others about 2 miles off. At all the mines I saw more or less tin ore ready for smelting; about 900 coolies are employed in mining in this district. The Rekko Police Station is a old building made 7 or 8 years ago, but the earth walls are still in fairly good condition and will last some years yet. There is a large Malay agricultural population in this district, principally engaged in paddy planting. \\ |
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| | Wednesday 22nd: At 6am started on foot for Simonieh which is about 6 miles from Rekko. The road as far as the Rekko mines is a fairly good one, but from the mines to Simonieh it is a jungle track. At 8am I arrived at Simonieh, a small Malay village situated on a river of the same name. There are tin mines about 12 or 15 miles off but as yet only 5 bharas of tin have been sent out from them."// |
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| | (Sumber: Arkib Negara 1957/0002056W, 12/12/1882: {{ :arkib:19570002056d02.pdf ||}}[[https://ofa.arkib.gov.my/ofa/digital/asset/11168|"ENCLOSE IS OFFICIAL JOURNAL FOR THE MONTH OF NOVEMBER"]]). |
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| {{:arkibgambar:19570000964d02-01.png?190|}}{{:arkibgambar:19570000964d02-07.png?260|}}{{:arkibgambar:19570000964d02-09.png?200|}}{{:arkibgambar:19570000964d02-10.png?200|}} \\ | {{:arkibgambar:19570000964d02-01.png?190|}}{{:arkibgambar:19570000964d02-07.png?260|}}{{:arkibgambar:19570000964d02-09.png?200|}}{{:arkibgambar:19570000964d02-10.png?200|}} \\ |
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| Contoh pelekat (notis) penguatkuasaan perlindungan kegiatan arak, candu dan judi di dalam kawasan perlombongan: //"Menyatakan kepada sekalian orang2 surat pajak di dalam Rekoh dan Kajang dan Hulu Langat, orang yang pajak ada dapat kuasa daripada gaberment (government) Selangor di dalam kampung2nya sahaja iaitu di dalam Kampung Rekoh dan Kajang dan Hulu Langat, bukan di dalam lombong atau di dalam kongsi orang(?). Jikalau ada orang hendak tahankan orang masuk arak atau candu atau main judi atau kedai barang2 di dalam lombong boleh ia pergi mengadu kepada mata2 stesyen, apa kala itu boleh ia pergi tangkap bawak kepada kita ? kita menyatakan adanya. Tamat - Tertulis kepada 11 hari Firuari (Februari) 1879"// (PEJABAT SETIAUSAHA KERAJAAN NEGERI SELANGOR, 01/08/1879: {{ :arkib:19570000964d02.pdf ||}}[[http://ofa.arkib.gov.my/ofa/collection/asset/9511|"RELATIVE TO THE LOSS OF $100 ON THE PART OF THE LANGAT FARMER"]]). | Contoh pelekat (notis) penguatkuasaan perlindungan kegiatan arak, candu dan judi di dalam kawasan perlombongan: //"Menyatakan kepada sekalian orang2 surat pajak di dalam Rekoh dan Kajang dan Hulu Langat, orang yang pajak ada dapat kuasa daripada gaberment (government) Selangor di dalam kampung2nya sahaja iaitu di dalam Kampung Rekoh dan Kajang dan Hulu Langat, bukan di dalam lombong atau di dalam kongsi orang(?). Jikalau ada orang hendak tahankan orang masuk arak atau candu atau main judi atau kedai barang2 di dalam lombong boleh ia pergi mengadu kepada mata2 stesyen, apa kala itu boleh ia pergi tangkap bawak kepada kita ? kita menyatakan adanya. Tamat - Tertulis kepada 11 hari Firuari (Februari) 1879"// (PEJABAT SETIAUSAHA KERAJAAN NEGERI SELANGOR, 01/08/1879: {{ :arkib:19570000964d02.pdf ||}}[[http://ofa.arkib.gov.my/ofa/collection/asset/9511|"RELATIVE TO THE LOSS OF $100 ON THE PART OF THE LANGAT FARMER"]]). |
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| **LATAR PERISTIWA: [[candu|Candu di Tanah Melayu]]**. | |
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| Ketika itu, setiap kawasan perlombongan diuruskan sepenuhnya oleh pengusaha sesebuah lombong secara autonomi, tanpa campur tangan pihak pentadbiran atau penguasa lain: //"The situation of the mining areas, and the close organisation of the Chinese population meant that they lived in autonomous communities under their own leadership. The nucleus of the community was the mining kongsi. It might consist of half a dozen men sharing a hut near a small mine in a lonely jungle clearing, or it might be one of many large mines grouped round a thriving township, with a market, gambling-booth, shops, theatres and secret society lodges. The remoter miners lived outside all authority, regulating their own affairs; but in the large centres the miners were drawn together into a single community by a mesh of associations, of which the most important were the kin and territorial associations, the former based on membership of a surname group tracing descent from a common ancestor, and the latter based on common dialect or common place of origin in China. In modern Malaya both types of association perform ritual and welfare functions, building temples, maintaining cemeteries and providing burial insurance, acting as loan societies, providing social assistance and employment services, and providing and maintaining schools. It is likely that in the mining communities of the 1860s and 1870s they had much the same functions, except for the last; there were few children and these were probably privately taught."// (E. Sadka, December 1960: {{ :lampiran:b16497600-sadka.pdf ||}}[[https://openresearch-repository.anu.edu.au/handle/1885/15641|"THE RESIDENTIAL SYSTEM IN THE PROTECTED MALAY STATES, 1874-1895"]], m.s.40). | Ketika itu, setiap kawasan perlombongan diuruskan sepenuhnya oleh pengusaha sesebuah lombong secara autonomi, tanpa campur tangan pihak pentadbiran atau penguasa lain: //"The situation of the mining areas, and the close organisation of the Chinese population meant that they lived in autonomous communities under their own leadership. The nucleus of the community was the mining kongsi. It might consist of half a dozen men sharing a hut near a small mine in a lonely jungle clearing, or it might be one of many large mines grouped round a thriving township, with a market, gambling-booth, shops, theatres and secret society lodges. The remoter miners lived outside all authority, regulating their own affairs; but in the large centres the miners were drawn together into a single community by a mesh of associations, of which the most important were the kin and territorial associations, the former based on membership of a surname group tracing descent from a common ancestor, and the latter based on common dialect or common place of origin in China. In modern Malaya both types of association perform ritual and welfare functions, building temples, maintaining cemeteries and providing burial insurance, acting as loan societies, providing social assistance and employment services, and providing and maintaining schools. It is likely that in the mining communities of the 1860s and 1870s they had much the same functions, except for the last; there were few children and these were probably privately taught."// (E. Sadka, December 1960: {{ :lampiran:b16497600-sadka.pdf ||}}[[https://openresearch-repository.anu.edu.au/handle/1885/15641|"THE RESIDENTIAL SYSTEM IN THE PROTECTED MALAY STATES, 1874-1895"]], m.s.40). |
| Selain gejala sosial seperti kegiatan arak, candu, dan judi, kegiatan perlombongan besar-besaran di era Residen British turut mencemar kawasan pertanian yang berdekatan, khususnya perairan sawah padi: //"tin mining activity, if it was sited in the same area as peasant agriculture,constituted an important disruptive influence on the latter, especially if the agriculture consisted of padi cultivation. The mining activity polluted streams and rivers watering the fields or diverted away water required to irrigate the fields . In its early years, however, mining development had generally taken place in areas located far from the traditional areas of peasant agriculture and damage to the cultivation had been minimised. After the establishment of residential rule, however, there was an increased scale of mining activity and considerable areas of peasant cultivation in the west coast states, both in the traditional as well as the new areas, were rapidly encroached upon. The administration, faced with the dilemma whether it should protect the interests of padi cultivation at the expense of its most important economic activity, was predictably slow to react."// (Lim Teck Ghee, November 1971: {{ :lampiran:b10144249-ghee.pdf ||}}[[https://openresearch-repository.anu.edu.au/handle/1885/109347|"PEASANT AGRICULTURE IN COLONIAL MALAYA: Its Development in Perak, Selangor, Negri Sembilan and Pahang, 1874-1941"]], m.s.60). | Selain gejala sosial seperti kegiatan arak, candu, dan judi, kegiatan perlombongan besar-besaran di era Residen British turut mencemar kawasan pertanian yang berdekatan, khususnya perairan sawah padi: //"tin mining activity, if it was sited in the same area as peasant agriculture,constituted an important disruptive influence on the latter, especially if the agriculture consisted of padi cultivation. The mining activity polluted streams and rivers watering the fields or diverted away water required to irrigate the fields . In its early years, however, mining development had generally taken place in areas located far from the traditional areas of peasant agriculture and damage to the cultivation had been minimised. After the establishment of residential rule, however, there was an increased scale of mining activity and considerable areas of peasant cultivation in the west coast states, both in the traditional as well as the new areas, were rapidly encroached upon. The administration, faced with the dilemma whether it should protect the interests of padi cultivation at the expense of its most important economic activity, was predictably slow to react."// (Lim Teck Ghee, November 1971: {{ :lampiran:b10144249-ghee.pdf ||}}[[https://openresearch-repository.anu.edu.au/handle/1885/109347|"PEASANT AGRICULTURE IN COLONIAL MALAYA: Its Development in Perak, Selangor, Negri Sembilan and Pahang, 1874-1941"]], m.s.60). |
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| | **LATAR PERISTIWA: [[candu|Candu di Tanah Melayu]]**. |
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| ===== 1879-08-30: Balai Polis Rekoh ===== | ===== 1879-08-30: Balai Polis Rekoh ===== |
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| **LATAR PERISTIWA: Perihal [[j_a_g_campbell|J.A.G. Campbell]]**. | **LATAR PERISTIWA: Perihal [[j_a_g_campbell|J.A.G. Campbell]]**. |
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| | **LATAR PERISTIWA: [[https://kl.pulasan.my/haji_tahir|Haji Muhammad Tahir bin Hj Mahmud (1800-an)]]**. |
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| ===== 1885-10-01: Laporan Hasil Timah ===== | ===== 1885-10-01: Laporan Hasil Timah ===== |