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| * //"In 1883 the semi-traditional regime of Raja Kahar as Malay Magistrate was replaced by the formal creation of the Ulu Langat administrative district, though shortage of staff made it necessary that Syers, the superintendent of police, should act temporarily as the first district officer. The district was divided into five mukim (subdistrict), each in the charge of a Malay penghulu (headman), three of whom deserve mention. ... Syed Yahya, penghulu of Cheras, was the son of an Achehnese immigrant, Syed Idris, who had settled at Rekoh. After his death, he became a saint whose tomb was a local keramat (shrine). Yahya had married the daughter of his predecessor, Che Ngah, and, like his father, he was 'a great advocate of pepper planting' with 3 acres under 7,000 pepper vines. But his efforts to persuade his people to follow his example were ineffective as 'the want of money is the stumbling block'. It was one sign, among many, of the gap between the general body of Sumatran settlers and the upper-class penghulu."// ([[https://en.wikipedia.org/wiki/J._M._Gullick|J.M. Gullick]], 2007: {{ :buku:a_short_history_of_ulu_langat.pdf ||}}[[https://www.jstor.org/stable/41493693|"A Short History of Ulu Langat to 1900"]]), m.s. 11-12). | * //"In 1883 the semi-traditional regime of Raja Kahar as Malay Magistrate was replaced by the formal creation of the Ulu Langat administrative district, though shortage of staff made it necessary that Syers, the superintendent of police, should act temporarily as the first district officer. The district was divided into five mukim (subdistrict), each in the charge of a Malay penghulu (headman), three of whom deserve mention. ... Syed Yahya, penghulu of Cheras, was the son of an Achehnese immigrant, Syed Idris, who had settled at Rekoh. After his death, he became a saint whose tomb was a local keramat (shrine). Yahya had married the daughter of his predecessor, Che Ngah, and, like his father, he was 'a great advocate of pepper planting' with 3 acres under 7,000 pepper vines. But his efforts to persuade his people to follow his example were ineffective as 'the want of money is the stumbling block'. It was one sign, among many, of the gap between the general body of Sumatran settlers and the upper-class penghulu."// ([[https://en.wikipedia.org/wiki/J._M._Gullick|J.M. Gullick]], 2007: {{ :buku:a_short_history_of_ulu_langat.pdf ||}}[[https://www.jstor.org/stable/41493693|"A Short History of Ulu Langat to 1900"]]), m.s. 11-12). |
| | * Syed Idris, bapa Syed Yahya, dikebumikan di Rekoh. Makam tersebut kemudiannya dianggap keramat: //"“The chief kramats in the district are ‘Makam ’Toh Sayah’ (the tomb of a Javanese of high repute); ‘Makam Said Idris,’ at Rekoh, Said Idris being the father of the Pĕnghulu of Cheras; ‘Makam ’Toh Janggut’ (a ‘Kampar’ man), on the road to Cheras; and ‘Makam ’Toh Gerdu or Berdu,’ at Dusun Tua, Ulu Langat. ’Toh Berdu was of Sakai origin.”"// (Walter William Skeat, January 4, 2015: {{ :buku:malay_magic_being_an_introduction_to_the_folklore_and_popular_religion_of_the_malay_peninsula.pdf ||}}[[https://www.gutenberg.org/files/47873/47873-h/47873-h.htm|"Malay Magic - Being an introduction to the folklore and popular religion of the Malay Peninsula]], m.s.69). |
