islam_civilsociety
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islam_civilsociety [2021/12/14 07:23] – [5. Islamization and the Emerging Civil Society in Malaysia: A Case Study, by Sharifah Zaleha Syed Hassan, author] sazli | islam_civilsociety [2023/09/08 10:58] (kini) – [Dirujuk oleh] sazli | ||
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- | ====== Petikan Buku: Islam and Civil Society in Southeast Asia ====== | + | ====== Petikan Buku: Islam and Civil Society in Southeast Asia (m.s.76-88) |
..... | ..... | ||
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===== 5. Islamization and the Emerging Civil Society in Malaysia: A Case Study, by Sharifah Zaleha Syed Hassan, author ===== | ===== 5. Islamization and the Emerging Civil Society in Malaysia: A Case Study, by Sharifah Zaleha Syed Hassan, author ===== | ||
- | ..... | + | |
+ | ===== Dirujuk oleh ===== | ||
+ | |||
+ | * [[pembangunan_bbb|Pembangunan Bandar Baru Bangi]] | ||
+ | * [[surau_masjid_bbb|Surau dan Masjid di Bandar Baru Bangi (1975)]] | ||
==== INTRODUCTION ==== | ==== INTRODUCTION ==== | ||
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through education (tarbiyah) and mission work (dakwah). The Al Arqam movement established in 1968, and banned in 1994, envisioned the restoration of the ideal Islamic society that once flourished during Prophet Mohammed' | through education (tarbiyah) and mission work (dakwah). The Al Arqam movement established in 1968, and banned in 1994, envisioned the restoration of the ideal Islamic society that once flourished during Prophet Mohammed' | ||
- | Although the resurgents did not employ sophisticated language to urge for greater Islamization of Malaysian society, their call did not go unheeded by the masses and Malay-dominated political parties, namely the Pan- | + | Although the resurgents did not employ sophisticated language to urge for greater Islamization of Malaysian society, their call did not go unheeded by the masses and Malay-dominated political parties, namely the Pan-Malaysian Islamic Party (Parti Islam Se-Malaysia or PAS) and the United Malays National Organization (UMNO). Their religious consciousness stirred by the resurgents, Malays in both rural and urban areas started to |
- | Malaysian Islamic Party (Parti Islam Se-Malaysia or PAS) and the United Malays National Organization (UMNO). Their religious consciousness stirred by the resurgents, Malays in both rural and urban areas started to | + | |
observe the Islamic dress code, refrained from consuming food prepared by non-Malays, avoided food products believed to contain substances that were forbidden to Muslims, performed the solat (prayers) more regularly, | observe the Islamic dress code, refrained from consuming food prepared by non-Malays, avoided food products believed to contain substances that were forbidden to Muslims, performed the solat (prayers) more regularly, | ||
and a host of other things. PAS, which had been clear right from the time of its establishment in 1951 of its desire for the Islamization of society, responded by reinforcing the resurgents' | and a host of other things. PAS, which had been clear right from the time of its establishment in 1951 of its desire for the Islamization of society, responded by reinforcing the resurgents' | ||
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the surau people and the PKIAN to establish and maintain a widely-based community management system should be appreciated. They also espouse an Islamic economic and human development strategy which is concerned with harmonizing religious beliefs with the urban economy and urbanism rather than one which is biased towards existing political parties. More importantly, | the surau people and the PKIAN to establish and maintain a widely-based community management system should be appreciated. They also espouse an Islamic economic and human development strategy which is concerned with harmonizing religious beliefs with the urban economy and urbanism rather than one which is biased towards existing political parties. More importantly, | ||
development, | development, | ||
+ | |||
+ | ==== Notes ==== | ||
+ | |||
+ | I would like to express my utmost gratitude and thanks to Professor Hisako Nakamura of the Faculty of International Studies, Bunkyo University, Japan for her invaluable comments on my paper. Wherever possible I have incorporated her comments. I am, however, solely responsible for any shortcomings. | ||
+ | |||
+ | ==== References ==== | ||
+ | |||
+ | Chandra Muzaffar. | ||
+ | * Islamic Resurgence in Malaysia. Petaling Jaya: Fajar Bakti, 1987. | ||
+ | |||
+ | Esposito, John L. and John O. Voll. | ||
+ | * Islam and Democracy. New York & Oxford: Oxford University Press, 1996. | ||
+ | |||
+ | Ignas Kleden. | ||
+ | * " | ||
+ | |||
+ | Kessler, Clive S. | ||
+ | * " | ||
+ | |||
+ | Lariif-Beatrix, | ||
+ | * " | ||
+ | |||
+ | Lim Teck Ghee. | ||
+ | * " | ||
+ | |||
+ | Nagata, Judith. | ||
+ | * The Reflowering of Malaysian Islam: Modern Religious Radicals and Their Roots. Vancouver: University of British Columbia Press, 1984. | ||
+ | * 'How to Become Islamic Without Being an Islamic State: Contested Models of Development in Malaysia" | ||
+ | |||
+ | Nair, Sheila. | ||
+ | * " | ||
+ | |||
+ | Saliha Hassan. | ||
+ | * " | ||
+ | * "State Response to Islam-Oriented Non-Governmental Organizations in Malaysia" | ||
+ | |||
+ | Sloane, Patricia. | ||
+ | * Islam, Modernity and Entrepreneurship Among the Malays. London: Macmillan Press Ltd, 1999. | ||
+ | |||
+ | Sharifah Zaleha Syed Hassan. | ||
+ | * ' | ||
+ | * " | ||
+ | * "Surau and the Urban Ummat: The Case of Bandar Baru Bangi" | ||
+ | |||
+ | Yamamoto, Tadashi. | ||
+ | * Emerging Civil Society in the Asia Pacific Community. Singapore: ISEAS, 1996. | ||
+ | |||
+ | Zainah Anwar. | ||
+ | * Dakwah Among the Students: Islamic Revivalism in Malaysia. Kuala Lumpur: Pelanduk Publications, | ||
==== PERIHAL BUKU ==== | ==== PERIHAL BUKU ==== |
islam_civilsociety.1639437817.txt.gz · Last modified: 2021/12/14 07:23 by sazli